Mr. Mantre Passah and Rev. Kyrsoibor Pyrtuh, who have been part of progressive people’s movements and part of collectives including Thma U Rangli-Juki (TUR) and Workers Power of Meghalaya (WPM), have filed a PIL in the Supreme Court of India on the 13th of January 2020, challenging the constitutionality of the Citizenship Amendment Act 2019 (CAA). Their challenge bases on the arbitrariness of CAA and its attack on the freedom of religion, reality of transborder tribal lives and privacy of individuals.
Author: Raiot Collective
We are many, we are one.
Richard Kamei, Sira Kharay & Dolly Kikon on culinary worlds beyond Chicken Neck
On 26 January, Indian Republic day— Late Namdeo Dhasal mourns the republic. Translated from Marathi by late Dilip Chitre. Taken from Navayana He’d be…
It is a historic moment. The day after Mr. James Sangma, Home Minister of Meghalaya and NPP MLA, snapped at the press, Press fraternity decided to pose 24 questions to Mr. Sangma. Hope he has some answers.
We must respond to the provocation of the fascists with sober strategic resistance, and build solidarity across different regions and communities. There is no reason to believe that the interests of the different vulnerable communities – be it small nationalities, religious minorities, tribals, dalits, refugees and migrants – cannot be addressed together. It is not necessary that they will have to be posited against each other. Through wider dialogue and conversations, such questions can be addressed adequately, as per the best democratic traditions of our country. Instead, what is being done by the RSS/BJP today is to play a cynical game of pitting one community against another, instrumentalising the grievances of one community to trample upon the rights of another, and naked State repression to control. Together, we will not let this game continue. What they fear most is the coming together of the oppressed and the subjugated. With empathy and solidarity with each other, we will defeat the evil designs of the Hindutva forces.
Tear gas, formally known as a lachrymator agent or lachrymator (from the Latin lacrima, meaning “tear”), sometimes colloquially known as mace, is a chemical weapon that causes severe eye and respiratory pain, skin irritation, bleeding, and blindness. Tear gas works very quickly. So what should you do?
The tenor of the anti-CAB mobilization in Assam has been somewhat different from elsewhere in the country—here, the CAB debate is inseparable from the debate on the National Register of Citizens (NRC). With an eye on how the terrain of the CAB-NRC debate has shifted in the last few months, it would be the right time to turn our attention to the second half of this notorious CAB-NRC combine. In fact, the way in which CAB has been pushed through reveals much about how the NRC process may be expected to play out, and how Hindutva fascism actually intends to deal with the demands and aspirations of the many nationalities that fall within the borders of its imagined Hindu empire.
There were many in Assam who were cautiously optimistic about the NRC process—they had hoped this would end, once and for all, the discrimination against Bengali-speaking Hindus and Muslims as Bangladeshis. But not anymore.
As the National Media has decided on silence – this death list (just from Guwahati) is from the reports on local TV networks. Chalk up these murders on the head of RSS/BJP/Hindutva Fascist Indian state
A dispatch from Guwahati before the internet shutdown, from Ankur Tamuliphukan , a History Research Scholar I have never seen anything like this in my life.…
This statement is in the context of an invitation to Kashmiri students studying at Aligarh Muslim University by Uttar Pradesh Chief Minister Yogi Adityanath. It has been reported in the National media that forty Kashmiri students from AMU have been called to Lucknow for a meeting with the Chief Minister wherein the Chief Minister will discuss the abrogation of Article 370 with students and will explain the “advantages” of the decision.
At this juncture, it is important to recollect that India is a union of states with varying legal histories. Article 370, which enshrines the specificities to the state of Jammu and Kashmir, is a recognition of this political diversity. Goa, like Kashmir, has a unique legal history. Unlike Kashmir, however, Goan specificities did not merit any constitutional recognition. Subsequent to the annexation of the territory, Goans were not asked, via a plebiscite, what they wished their political status to be, nor was a Constituent Assembly set up, as was the case in Kashmir and some of the other princely states in the process of accession to India. India simply asserted its power and extended its Constitution to Goa, and erased pre-existing citizenship.
“Curiously apart from Khasi Jaintia Hills and Karbi Anglong in North East India, Unitarianism world wide has not been a mass movement. This intellectual, liberal mode of understanding faith has made up for its numerical insignificance by having many famous individuals subscribing to its ideas, Charles Darwin, Mary Wollstonecraft, Kurt Vonnegut, Tim Berners Lee, Sylvia Plath, Thomas Jefferson. How did this most liberal of Anglo American elite faith tradition find a deep root in these faraway hills with more than 45 churches? Khasi-Pnar people encountered various different faiths which arrived in these hills, not as thankful passive recipients of good word but as argumentative, sceptical, questioning people. Hajom Kissor Singh was one such Presbyterian convert, who not only rejected puritanical notions of Christianity but also on his own developed a liberal ecumenical version of faith which was sensitive both to traditional Khasi conceptions of divine as well as new theological innovations in the west. The puritanical Khasi Presbyterians abused him as “an Atheist”, and called him an “enemy of the Lord,” or the Bengali Brahmos wanted to patronise him and take over the task of interpreting Khasi Pnar ideas, Hajom Kissor Singh remained committed to his own culturally rooted journey of faith.
This account of the early days of Khasi-Pnar Unitarianism and the life and struggles of Hajom Kissor Singh was done by Rev M C Ratter of British and Foreign Unitarian Association in 1930, as part of his book To Nagroi. As a postscript H. H. Mohrmen, pastor of the historic Jowai Unitarian church, and one of the intellectual stalwarts of contemporary Khasi-Pnar community, writes about the creative ways in which Hajom Kissor Singh and others interpreted the notion of God.”
A Dark & Dirty & Danceable Teacher’s Day Playlist to Share
We wish to reiterate and assert the fact that Cachari/Sylheti is a distinct ethnic and linguistic group and not just a sub-group/ dialect within the larger Bengali language as widely perceived. It has its own alphabet written in its own script known as Syloti Nagari…we request you to consider the protection of Sylheti (Cachari) language as an indigenous and independent language to be protected under Section 6 of Assam Accord.
SOCIETY FOR PROTECTION OF SYLHETI (CACHARI) LANGUAGE
Civil Society of #Assam writes to the Chief Justice of India on the humanitarian crisis unleashed by Suspicious and Mischievous Re-Verification Notices by #NRC Authority of Assam
PhotoEssay by one of the most important photographers from Khasi Hills
How Did Mr. Vincent H Pala Perform as MP?
So How Did Ms. Agatha K Sangma Perform as MP?
Section 124A on Indian Penal Code on Sedition was introduced by the British colonial government in 1870 when it felt the need for a specific section to deal with the offence. It was one of the many draconian laws enacted to stifle any voices of dissent at that time. Mahatma Gandhi was prescient in recognising the fundamental threat it provided to democracy when he called it the ‘prince among the political sections of the Indian Penal Code designed to suppress the liberty of the citizen.’
Pule Ia ka Dulir Jingpynkylla Ia Ka Sixth Schedule. Ki 10 Tylli Ki Mat Jingkylla Ba Kongsan Bad Kumno Ki Ktah Ia Ka Meghalaya.
On Sixth February 2019, Mr. Kiran Rijiju, Union Minister of State for Home Affairs of India, quietly introduced The Constitution (125th Amendment) Bill, 2019. This bill which seeks to amend Article 280 of and the Sixth Schedule of the Constitution in order to increase the financial and executive powers of the ten autonomous councils in the Sixth Schedule areas of the Northeast…
Raiot brings you the text of the amendment as well as a short 10 point cheat sheet on it including the sad case of Meghalaya which will lose substantial amount of funds meant for Rural Development.”
The idea that Indian Constitution would include various provisions like the Fifth and Sixth Schedule to protect the rights of the Tribal indigenous people was not palatable to many non tribal members of the Constituent Assembly. The debates on the question of Tribal rights and autonomy are therefore quite fascinating to read to understand the attitudes of racial and cultural superiority that the plains dwelling Indian harboured toward the tribal people. As Rohini Kumar Chaudhuri put it, “We want to assimilate the tribal people. We were not given that opportunity so far.” But these ‘racist’ comments were eloquently challenged and dismantled by Rev. J. J. M. Nichols Roy, a Khasi and Mr. Jaipal Singh, a Munda. Their historic speeches to the Assembly need revisiting again because the attitudes they challenged and the questions they raised have not yet become history.
Much talked about, two volumes of “Curse of Unregulated Coal Mining in Meghalaya” were put together by a motley group of activists, researchers dismayed by the murderous attack on Kong Agnes Kharshiing & Amita Sangma by coal mine owners, traders and transporters of East Jaintia Hills. Agnes & Amita had been tracing the source of illegal coal mining in violation of National Green Tribunal orders imposing an interim ban on environmentally destructive, unscientific rat hole coal mining in Meghalaya. The first report was submitted to Mr. Colin Gonsalves, who had been appointed Amicus Curea by the Supreme Court in the various appeals challenging the interim ban on unscientific and unregulated ‘rat hole’ mining in Meghalaya imposed by the National Green Tribunal. This first report, subtitled as “How Unregulated & Illegal Coal Mining in Meghalaya is Destroying Environment and Dispossessing Tribal People of their Land and Livelihood” examines the claims about livelihood and tribal autonomy made by Coal Mine owners and Government of Meghalaya. The second report looks at how unregulated & illegal Coal Mining in Meghalaya continued even after the orders of National Green Tribunal & Hon’ble Supreme Court of India.
Mr. Bashan J Laloo, SP(Traffic) of Shillong needs a better press agent. Rather than defend his ‘subduing’ action which resulted in fractured hand of Manavon Massar, Mr. Laloo should go back to his textbooks. Even some of those who want to balance the story of a ‘Musician with Broken Fingers’, need to know that no traffic offence or for that matter any offence allows the Police to inflict violence on any person. We will repeat for you balanced heads – no traffic offence or for that matter any offence allows the Police to inflict violence on any person. Even Manavon Massar agrees that he had violated traffic laws by overtaking and he should have been punished accordingly. But Mr. B J Laloo reads some other rule book where sticks do the work rather than fines. So to help Mr. BJL (and you loyal readers), we provide you with short guide to punishments and fines for traffic violations.
n India’s resource-rich Meghalaya State, demand for coal is transforming the environment and the people who depend on it. Coal mine owners are prospering from booming production, but few laws regulate the dangerous and polluting practice known as “rat-hole” mining. Until now.
Initially, the media attributed this heinous act to the ULFA (I). However in a statement issued by the outfit it has claimed that it has no links to the said act of cold blooded killings. As we are writing this statement fingers are shifting towards the peace-talk faction of the ULFA and the police has detained Jiten Dutta and Mrinal Hazarika on suspicion of instigating/enacting the killings, given the incendiary statements recently given by the said members threatening to target Bengali community if the Citizenship Amendment Bill (2016) was to be rammed in by the government. From the ground, the lone survivor of the killings in Tinsukia last evening, Sahadev Namasudra stated that the gunmen were in military fatigues and spoke in Hindi.
Manipur Research Forum (MRF) is organising a book event at the official residence of the Chief Minister of Manipur on the 18th of October 2018. This is to release an edited book; the editors of the book are members of the Forum and the articles are reprints from the Forum’s journal – Eastern Quarterly.
We, as contributors to the book and/or as Trustees of the Forum, would like to make this statement dissociating ourselves from the said event.
DECOLONIAL FEMINIST STATEMENT ON #METOO IN KASHMIR
The tea plantation workers of Assam have historically, and continue to, contribute to the making of Assam, and yet continue to remain one the most super-exploited working class communities in the State. The current daily wage rate of tea workers in Assam is Rs.137, which is much lower than the min wage of other industrial workers in the State itself. Also, as the government calculation note itself notes, the wages of Tea workers of Kerala (290, in fact the revised wages in the Munnar plantations since 2016 is above Rs.300), Tamil Nadu (Rs.289.41), etc. are about 111% more than that of Assam. This needs to be seriously addressed by the government and people of Assam, as has been time and again demanded by the workers.
A Press Statement by Women Against Sexual Violence and State Repression(WSS) on the majority judgment of the Supreme Court regarding the arrests of Sudha
Bharadwaj, Vernon Gonsalves, Arun Ferreira, Gautam Navlakha and Varavara Rao
One of the reliefs sought by the petitioners in the Constitutional Challenge to the Aadhaar Scheme was an OPT-OUT option for both the new enrollments, as well as those who had enrolled and wanted to exit the scheme. Although the courts had always said that Aadhaar was voluntary but the way the government went about implementing the scheme, Aadhaar turned out to be a mandatory lifetime commitment because there is no opt out option in the Aadhaar Act, which made consent irrevocable and deprived individuals the ability to make decisions about their life.
In a welcome news, on notice dated 25th September, Collegium comprising of CJI Dipak Misra, CJI Designate Ranjan Gogoi & Justice Madan Lokur recommended the name of Mr Hamarsan Singh Thangkhiew, Senior Advocate for the appointment as the judge of Meghalaya High Court.
RAIOT as a webzine loosely connected with a political organisation from Meghalaya, Thma U Rangli Juki (TUR) sometimes has to pay its obeisance to its mother body. TUR has been a part of anti Aadhaar/UID movement right from its inception and thus RAIOT has published all kinds of essays, reports and even investigations on Aadhaar in English & Khasi. Today (26/09/18) when the second longest running case in the Supreme Court will be decided, it is a good time to let you sample RAIOT’s Aadhaar obsession.
Ki jinglumthup jong ki sur kren ba lum da ka Linguistic Survey of India ha ki snem 1928-29
Every year on 18th September, Khasi & Jaintia Hills gets a public holiday for Unitarian Day, a day when Hajom Kissor Singh Lyngdoh Nongbri led the first real Unitarian church service in his home in Jowai in 1887. Apart from the small and influential population of Khasi-Jaintia Unitarians for whom the day has historical and personal meaning others just enjoy the holiday without knowing the historical significance of the Day. For a small faith group worldwide as well as locally, Unitarians suffer from ignorance of society at large. Are Unitarians Christians? What do Unitarians believe in? What does Unitarian mean? So here it goes – a short guide to Unitarianism for you to read this 18th September.
#377isHistory Playlist to Party tonight
We, a group of alumni of IIT Kanpur and others as students, researchers, faculty, staff and other community members affiliated with the same institute strongly condemn the arrest of IIT Kanpur alumna Sudha Bharadwaj (Integrated MSc., Mathematics, 1979-1984) and other activists namely, Vernon Gonsalves, Arun Ferreira, Gautam Navlakha and Varavara Rao, and the raiding of houses of Anand Teltumbde, K. Satyanarayana and Stan Swamy among many others. These arrests seem to be a mere sequel in an ongoing attempt to intimidate and arrest activists, eminent writers, professors, journalists, and human rights defenders around the country.
Once the guests entered and we (the students of the North East) wanted to enter the Koyna Mess, were blocked right at the gate by ABVP representatives working alongside the security guards. Moreover, when we were about to enter, most of us heard the term “Naxalites” being thrown at us.
The ABVP screamed at us, that we were “security threats”. The representatives also pushed and pulled the students at the forefront of the gathering. We were manhandled. They did not allow us to enter, calling us “Naxalites”. It was in this moment when the students immediately and collectively decided to sit down outside the event and continued with our silent protest.
After a while, a few representatives of ABVP came outside to tell us that they will ‘allow’ us inside but without our posters which were our signs of resistance. It was then that we collectively demanded an apology from the ABVP for calling us “Naxalites” and “security threats”, which they outrightly denied.
An important historical record of a traumatic period in India’s recent political history, PRISONERS OF CONSCIENCE by Anand Patwardhan focuses on the State of Emergency imposed by Indira Gandhi from June 1975 to March 1977. During the Emergency the media was muzzled, over 100,000 people were arrested without charge and imprisoned without trial. But political prisoners existed before the Emergency, and they continue to exist even after it is over.
Women Against Sexual Violence and State Repression (WSS) Condemns Arrests of Sudha Bharadwaj, Vernon Gonsalves, Arun Ferreira, Gautam Navlakha and Varavara Rao. WSS strongly condemns targeted attack on democratic rights activists, blatantly retributive actions of Maharashtra Police and demands immediate and unconditional release of all arrested activists, lawyers, writers and journalists.
“Aretha Franklin may have died today aged 76 but the music of “Lady Soul” will long be celebrated.”
Though political schisms exist between tribal political subjectivity and forces representing Assamese ruling elites, yet both tribal and non-tribal people of Assam consider continued migration into Assam as a shared problem that must be adequately addressed.
There is no correct political position to be assumed on this issue, except the one which aims at addressing long standing historical demands without resulting in mass displacement and injury to anyone. More than anything, at this particular juncture, one has to be careful about the BJP and the communal forces it is willing to unleash.
Submit papers and make your NRC
Do you want to be happy
Do you want to be live in Assam
Submit papers and make your NRC
If you have no papers go to Bangladesh
The Proposed amendment clearly seeks to excommunicate and ostracise a Khasi woman who marries a non Khasi and her children, in contravention to our customary practices, Human Rights law and our Constitution. The bill is being justified on grounds of protecting the Khasis against economic exploitation and land alienation, but this was done without proper and diligent research and the proposed amendment will not in any way resolve what is sought to be projected as being the crisis in Khasi society. In fact legislations such as the land Transfer Act and The Benami Act already exist to protect and curb economic exploitation and land alienation. These need to be strictly implemented in letter and spirit. Further there is an urgent need to bring a Land Ceiling Act such that rampant land alienation leading to landlessness especially rural landlessness is immediately checked. Given the serious nature of the lapses and violations to the many constitutional provisions and our customary practices we sincerely urge you to withhold assent to this problematic amendment bill.
It must be put on record that the consensus on NRC makes no distinction on the basis of language, religion or ethnicity for people who could prove their credentials from before the cut-off date of 24th March 1971. To portray the process of NRC as against any particular linguistic or religious community is, therefore, to subvert the very basis of social harmony and established democratic values.”
A Statement on Fact-Finding Report by “United Against Hate” & “Avaaz” online campaign for intervention by UN by FORUM AGAINST AMENDMENT OF CITIZENSHIP ACT BILL
Debates on National Register of Citizens no longer remain confined to the borders of Assam (and North East). United Against Hate, an Indian Human Rights…
Whole university community of Manipur University has been demanding the removal of Mr. A P Pandey, the Vice Chancellor. This is a dossier about the various vices of Mr. A P Pandey prepared by Manipur University Students’ Union
Venkat Raman Singh Shyam, artist and author of the autobiographical Finding My Way (2016), found himself at the School of Oriental and African Studies in London speaking on 21 June at a seminar on “Indigenous Media, Self-Determination and Cultural Activism”. This poem came to him then as he first typed out Hindi in Roman script on his phone and sent it to his friend and accomplice S. Anand, publisher at large at the small Navayana. Anand felt impelled to find the words in English just like he did when working with Venkat on his autobiography. Venkat’s work has been exhibited worldwide, including at Sakahàn: International Indigenous Art, at the National Gallery of Canada in Ottawa, in 2013.
This song is dedicated to the families and friends of all the individuals who were killed in the alleged extra judicial executions in Manipur.