Attacks on Dalits are often viewed only from the perspective of violation of their basic rights and dignity. A lot of attention this time has been paid to the political context of Dalit mobilization, and the recent state of their relation with the dominant Maratha caste in the area. Analyses from such perspectives often miss the actual elephant in the room, namely the caste Hindu society to whom their attackers belong, and from whose normative world they derive their justifications. Confronting this elephant is crucial at present.
Author: Sanjay Kumar
Sanjay Kumar teaches Physics at St Stephen's College, Delhi
It was not that all of grandma’s tales about Partition were bitter. One in particular was of extreme generosity and gratitude. The hero of this tale was the son in law of the same sister, the husband of her niece. This gentleman was employed in a government office in Lahore. When grandma was trapped alone with her daughter in her house in a Muslim majority neighbourhood, it was this gentleman who arranged for and came with a military truck to move her to the main refugee camp of Lahore, no doubt with considerable threat to his own life.
It has been obvious for many decades now that Bhagat Singh’s image carries contrasting messages for Indians. The image of the man, whose popularity in India around the time of his execution nearly eclipsed the established leadership of Congress and Gandhi, is truly an icon in the popular political culture of India; and like all popular icons the messages it carries actually manifest the internal contradictions of this very culture. Religious revivalist organisations like Arya Samaj, rightwing Hindutva groups and even the Khalistan movement have used his image of a militant nationalist to challenge Congress domination of the discourse on freedom struggle.