Being different is no crime. Being gay is not a sin. And for a gay person to desire and pursue love and marriage and family is no more selfish or sinful than when a straight person desires and pursues the very same things. The Song of Songs tells us that King Solomon’s wedding day was “the day his heart rejoiced.” To deny to a small minority of people, not just a wedding day, but a lifetime of love and commitment and family is to inflict on them a devastating level of hurt and anguish. There is nothing in the Bible that indicates that Christians are called to perpetuate that kind of pain in other people’s lives rather than work to alleviate it, especially when the problem is so easy to fix. All it takes is acceptance. The Bible is not opposed to the acceptance of gay Christians, or to the possibility of loving relationships for them. And if you are uncomfortable with the idea of two men or two women in love, if you are dead-set against that idea, then I am asking you to try to see things differently for my sake, even if it makes you uncomfortable. I’m asking you to ask yourself this: How deeply do you care about your family? How deeply do you love your spouse? And how tenaciously would you fight for them if they were ever in danger or in harm’s way? That is how deeply you should care, and that is how tenaciously you should fight, for the very same things for my life, because they matter just as much to me. Gay people should be a treasured part of our families and our communities, and the truly Christian response to them is acceptance, support, and love.
Let me start with the caveat that I am totally against the politics of Mother Teresa’s model of charity and how the missionaries of charity is run.
The way the entire controversy around the alleged trafficking of infants in Ranchi by nun(s) belonging to the Missionaries of Charity exposes the underbelly of hatred and suspicion of the other on the part of savarna India.
Nothing has captured Shillong public opinion in the past two days as much as the Man Force condom advertisement displayed next to an idol of Jesus Christ near the Shillong Cathedral.
PRASANTA CHAKRAVARTY ON THE COMPLICATED LEGACIES OF THE SEMINAL FIGURE OF #PROTESTANT REFORMATION “Therefore, let everyone who can, smite, slay, and stab, secretly or openly,…
Was or is Jesus gay in terms of sexual orientation or behavior?
The Khasis, being a matrilineal tribe that passes not only lineage but property along the female line, have ultimately clashed with the patriarchal customs of Christianity. And nowhere is this seen more prominently than in the figure of the Virgin Mary. From the time I was old enough to attend Protestant Sunday School, I was living in this limbo between Catholic doctrine and Protestant doctrine mixed in with some local doctrines as well. There was much scoffing done at the expense of “those Catholics who worship a woman like she was at par with the Saviour of mankind.” This reflected on the deep-seated sexist and misogynistic tendencies of the Protestant churches. How dare a woman be made equal to a man?
I don’t hate the flesh and blood Jesus who walked the dusty roads of Palestine, nor do I hate the Jesus found in the pages of the Bible. These Jesuses are relics of the past. I’ll leave it to historians to argue and debate whether these Jesuses were real or fiction.
An article surfaced that related to the contents of the book “Ki Dienjat ki Longshwa” by Fr. Bacchiarello by Seng Khasi Mawsynram. This looked interesting. The article said that the book should be discontinued from the Meghalaya Board of Secondary Education MBOSE for “allegedly showing in poor light the culture and beliefs of the Khasis”.
We do not need “outsider” organizations to come and perform charity puja. In our need for political allies and powerful friends we seem to forget that we have more in common with each other (Christian and non-Christian) than Right wing nut-jobs who seek to further widen the schism. This is as true for the Hindutva as it is for the Evangelical Fundamentalists.
The missionaries gave us the written word though it could have easily been Bengali rather than Roman. It is in this process that a complex history of battling calligraphies contrived to sort out an oral tradition that they considered to be uncivilized.
It is a well known fact that people have been threatened of being kicked out of the balang if they were to take part in festivals of other groups. The word ‘blei thaw’ is quite familiar to us with the degrading connotation it carries. So we already have people in our state who have developed their own version of the ideology of ‘incompatibility of differences’; given the right motivation they could very soon take the next step, i.e., violence (not in thought but in actual deed)
I don’t want a Bible without errors and historical inaccuracies, without contradictions and inconsistencies. Thank God for them! They are good news. They are the very things that make Scripture meaningful and compelling.
The decennial census data for the Naga Hills (later, Nagaland) between 1881 and 1981 shows that the most dramatic religious change occurred after 1947, when foreign missionaries had left the field.
In these days of endless hatred and violence based on religion, it is a frequent refrain that the secular character of our society is under threat. However ‘secularism’ has become a word that has been so abused that it is now seen with cynicism, if not utter disgust.
“Natural” Conservativeness in Shillong and Khasi-Jaintia Hills could be due to the fact that most of their encounters with Modernity are given directly by the Church or ”reviewed” by it.
We pick a passage, swing it around and lo and behold on the computer is the dreaded triple SIX