The Eco-Hindutva movement values an intense internality guided by Vedic scriptures, one which equates indigeneity with an ancient, Brahminized Hindu identity. It advocates for a worldview that understands nature as pristine or “clean”, which is now polluted by humanity. It has seeded an approach where environmental science and knowledge could be re-shaped according to Hindu mythology and spirituality. Notably, it ignores forest dwellers and tribal knowledge, generational guardianship and sovereignty – while dismissing significant Adivasi environmental struggles and fights for justice in South Asia. Eco-hindutva shifts focus on what counts as environmental issues – it directs concern towards environmental cleanliness and a highly individualized focus on vegetarianism and cow protection. At the same time, it literalizes tropes of “invasion” on “Hindu land” and uses Vedic mythology as the basis for ecological preservation. These foundational ideologies find legitimacy in environmental platforms and is part of how the diaspora both amplifies and justifies Hindutva violence.
The cup has been around for a while. Its popularity, although slow in number, is immense in intensity. Every woman I know, who uses the cup, has shared and proclaimed its wonder on social media. It gives freedom, it saves the environment, it saves money. Basically if you are a cool-ass new-age thing that bleeds voluntarily at regular (well almost) intervals, you have to do the cup. Many years of feeling uncool last week I got the opportunity to see a real cup, hold it and hear panegyric about it from a user’s mouth. Although, it would have been more convenient if vaginas could talk. But there were technical issues and it was in public.
Much talked about, two volumes of “Curse of Unregulated Coal Mining in Meghalaya” were put together by a motley group of activists, researchers dismayed by the murderous attack on Kong Agnes Kharshiing & Amita Sangma by coal mine owners, traders and transporters of East Jaintia Hills. Agnes & Amita had been tracing the source of illegal coal mining in violation of National Green Tribunal orders imposing an interim ban on environmentally destructive, unscientific rat hole coal mining in Meghalaya. The first report was submitted to Mr. Colin Gonsalves, who had been appointed Amicus Curea by the Supreme Court in the various appeals challenging the interim ban on unscientific and unregulated ‘rat hole’ mining in Meghalaya imposed by the National Green Tribunal. This first report, subtitled as “How Unregulated & Illegal Coal Mining in Meghalaya is Destroying Environment and Dispossessing Tribal People of their Land and Livelihood” examines the claims about livelihood and tribal autonomy made by Coal Mine owners and Government of Meghalaya. The second report looks at how unregulated & illegal Coal Mining in Meghalaya continued even after the orders of National Green Tribunal & Hon’ble Supreme Court of India.
n India’s resource-rich Meghalaya State, demand for coal is transforming the environment and the people who depend on it. Coal mine owners are prospering from booming production, but few laws regulate the dangerous and polluting practice known as “rat-hole” mining. Until now.
“The Ken is considered to be one of India’s cleaner rivers. It is part of the Ganga basin and meets the Yamuna at Chilla Ghat in Banda District, Uttar Pradesh. To closely understand the Ken, this walk along the Ken was organised by SANDRP – South Asia Network on Dams, Rivers and People from Delhi and Veditum India Foundation from Kolkata. The difficult terrain of the Ken River and the harsh weather required this journey to be undertaken in multiple parts (June 2017, October 2017 and April 2018) and took 33 days to complete this over 600 km journey on foot, where they discussed issues of the river, water, agriculture, the proposed Ken Betwa project and other socio-environmental topics with villagers in over 60 villages.”
The high profile rally initiative to save India’s rivers taken up by well respected religious guru Sadguru and his followers is noteworthy, and the most recent case in point. It is striking that so many film stars, politicians, governments, and public personalities, are joining the call. Lakhs of children are expected to join in the program. While we welcome such an outpouring of good intentions and good will as a demonstration of the positive energy all around, unfortunately, we have seen no evidence either from the rally organisers, on their website or their messaging, that they understand or plan to address the real threats faced by our rivers and their sorry state.
If you’re waiting for Jaggi to transform India’s rivers, don’t hold your breath. In Jaggi’s world, there are no strangers. Only friends that haven’t met. Also, there are no bad things that have to be stopped — like dams on rivers, the Ken-Betwa interlinking that will drown a tiger habitat, or the indiscriminate pollution from coal mines and coal power plants operated by his partners in this campaign. All these bad things can be cured by doing just one good thing — planting trees.
The way we think about saving our planet is entirely wrong.
Roads arrive with an announcement of some form of modernity. Roads arrive with the spirit of the State. Roads arrive with the echo of the law.
The last few weeks have seen a spate of reports on the illegal trade of charcoal in West Khasi Hills. After a local daily broke the news, the administration undertook surprise inspection which led to the seizure of huge quantity of charcoal. This drive against charcoal trade has been labeled as “clean up mission” with the administration vowing that they will continue their vigil until the illegal trade is completely stopped. As part of the mission people will be also imparted awareness regarding the damage to environment that charcoal making brings.
The opposition to uranium mining is not just a fight against the ill-effects of mining a dangerous substance but a struggle for democracy and the defence of the principles meant to safeguard humanity itself.
The state of Uttarakhand has been regularly plagued by catastrophes of a humongous scale. The ubiquitous landslides and long traffic jams caused by the breaking…
Understanding the current crisis of agriculture, requires a study of the history of global development since the second world war.
Ngin ym lah ban iada bad pynneh ia ka Merisawkun, lymda ngi iakhun pyrshah ia ka “Capitalism”, ka Sain Pyrkhat kaba pynshlur ban pynjot bad kaba ngeit ba ka spah ka dei ban lang lynnong lynnong tang ha ki katto katne ki lynghoh kti.