Politics in Assam had a turning point when a dismembered leg of an adult human was found on a dead stream in the village of Hudumpur at the outskirts of Guwahati by two journalists in June 1999. This discovery brought in the discourse of mystery and secrecy surrounding many killings and disappearances in Assam.
Tag: human rights
On 19th December around 7.00pm, Manavon Massar, musician was brutally beaten by Bashan J Laloo, SP(Traffic) many times with a lathi just because Manav overtook some cars in St. Edmunds Road…Manavon has one left fractured hand, bruised, black and blue calf and will not be able to play for the rest of the season.
A letter written by Maaysha, daughter of Sudha Bharadwaj one of the five activists arrested by the Pune police on August 28.
It must be put on record that the consensus on NRC makes no distinction on the basis of language, religion or ethnicity for people who could prove their credentials from before the cut-off date of 24th March 1971. To portray the process of NRC as against any particular linguistic or religious community is, therefore, to subvert the very basis of social harmony and established democratic values.”
A Statement on Fact-Finding Report by “United Against Hate” & “Avaaz” online campaign for intervention by UN by FORUM AGAINST AMENDMENT OF CITIZENSHIP ACT BILL
A day before Eid, a Twitter storm with the hashtag #InquireKashmirKillings erupted. Notwithstanding the pall of gloom caused by the killing of respected editor- in-chief of Rising Kashmir, Shujat Bukhari by unknown gunmen on the very day that the report by the UN on the situation in Kashmir vis-a-vis human rights was released, Kashmiris hurled themselves into battle.
Mrs. Christina Pyrtuh and her family were assaulted, molested and driven out of her home and village for protesting against corruption in implementation of schemes under the local area development fund of the member of legislative assembly (MLA) of Assam representing their constituency Katigorah in the district of Cachar in Assam. She also protested against the corruption of funds meant for Indira Avas Yojana (now rechristened as Pradhan Mantri Avas Yojana). She and her family are now temporarily living in Meghalaya at great risks of danger to her and her children’s life and limbs. She and her family are being persecuted for her protest against corruption.
If you have been following Kashmir these days, Khurram Parvez’s name must have surely hit your screens. You may have even seen some funky graphics with FREE KHURRAM floating about.screen-shot-2016-11-09-at-11-53-10-pm But who is Khurram Parvez? Why are people in Kashmir getting all worked up about his detention? For those of us not clued into the Kashmir question, answer is, Don’t Know. So when we received STATE versus Khurram Parvez pdf from Jammu Kashmir Coalition of Civil Society – we were thrilled. So in a spirit of curiosity we offer the pdf for DOWNLOAD.
Why does a certain kind of activism or activists get more visibility? What is it an ‘activity’ that makes an ‘activist visible’ or a visible ‘audience’ that makes an activist? And what of activism does a ‘visible audience’ endorse? Often the commodification and marketing create a hierarchy of activism? Activism has a peculiarity that it inserts the particular interventions in a way which implicitly amplify and silence the varied dimensions of the complexities of a conflict like Kashmir issue. This article in no way demeans the work done by them but presents before a reader the nuances and complexities surrounding the politics of visibility.
“Khurram Parvez, in the front-row of human rights defenders in Jammu and Kashmir, has been arrested late last night from his home just down-street from Gupkar, the street the cream of collaborators, including Omar Abdullah and Mehbooba Mufti, live and breath in. Khurram had just returned home after immigration authorities had stopped him from travelling to Geneva to attend the United Nations Human Rights session.
At Srinagar, Khurram works with the Jammu Kashmir Coalition of Civil Society (JKCCS). The group is criticised by large sections of Kashmiri society for inserting themselves at a very mild point in the political discourse in Kashmir. People are frustrated that JKCCS’s focus on mere human rights abuse (which people believe, rather mistakenly, rarely includes the right to self-determination) distracts from the main issue of azadi from Indian occupation. “
We are writing to you to express our concern about the situation in Indian-controlled Kashmir where the already subjected population is currently living in a state of siege due to the massive violence unleashed by the Indian forces. We appreciate your decision to create a fact-finding mission and deplore the refusal of the Indian government to allow access to UN human rights monitors. In the absence of such a mission, we feel it incumbent upon civil society groups to provide regular updates on the situation.
An open letter by a retired Major of the Indian army has been doing the rounds on social media and news sites. Shiv Mann provides a necessary counter-narrative to the jingoism
All Kashmiris have suffered whether Muslims, Pandits, Sikhs or others. We are being used against each other and some of us are so gullible that we fail to see the deception. Whenever there is a brutality by the armed forces or police against common people, many armchair intellectuals come up with counter arguments of whataboutery to justify the acts. What about Kashmiri Pandits?
A whole population that challenges the Indian rule is identified as an enemy that can be dealt with only through exceeding violence. On the ground, a cobweb of military installations and camps acts as an instrument for the military to identify, persecute, and maintain a hold on the local population. In Kashmiri rural areas, one finds an army camp after every three kilometers and in some places, the pervasion is even deeper.
One has to wonder what kept these literary “stars” from this praiseworthy gesture of returning their state-given awards when the Gujarat pogrom was going on in 2002, or against the pogroms that followed the demolition of Babri masjid in 1992/3, or against the genocide of Sikhs around 1984, or heck, against the ongoing genocide in Kashmir or that of Dalits
Parvin Sultana examines the politics behind giving citizenship to Bangladeshi Hindus and asks what it means for Assam