Tag: India

August 1, 2019 /

SOULMATE was formed in Shillong, in October 2003 when Rudy Wallang and Tipriti Kharbangar decided to start a band dedicated to playing the Blues and committed to spread awareness about the music to the rest of India, whether the country was ready or not. Rudy was already a legend in North East India, making his name with the region’s most respected and seminal bands like Great Society and Mojo, while Tipriti was the little girl with the big pipes whom everyone knew was going places.

May 19, 2019 /

Jelle J. P. Wouters traces the early beginnings of the Indo-Naga conflict, which erupts in the 1950s and continues into the present-day. Focussing on the period roughly between the Battle of Kohima in 1944, which ended Japanese expansionism in the east, and the enactment of Nagaland state in 1963 as an envisaged (but failed) political compromise to the demand by the Naga National Council (NNC) for complete Naga sovereignty. Using, hitherto scantily used tour and personal diaries, government reports, private correspondence, memoires, and recorded memories to interrogate the master-narrative of the Naga struggle that reconstructs a relatively straight and uncomplicated historical trajectory that sees the genuine awakening and NNC-led political mobilization of an upland community situated off the beaten track of both Indian civilization and colonial domination, and of Nagas’ collective resolve to take up arms to fight for a place on the table of nation-states. Alternatively, if the story is told from the vantage of the Indian state, the dominant narrative apportions blame to a ‘misguided’ Naga elite that seeks to undermine the territorial and national integrity of the Indian state. These prevailing views, attractive for their absence of complexity, however, ignore the anguished debates, interpersonal and intertribal differences, contingent histories and events, dissenting voices, political assassinations, and sharp divisions within the rank-and-file of the NNC, and whose inner dynamics and sentiments could as well have produced outcomes other than war.

February 27, 2019 /

This is how it unfolded. The Uri film releases, with the media very transparently hyping it up. Just a month later, in the midst of the Rafael controversy, out of the blue, comes an opportunity to replicate that (disputed) strike in real life again, just two months before the elections.The North Korean Indian TV channels activate full-blown mass hysteria. (While South Korea gives Modi a peace prize.) Suddenly, the Pulwama attack is more about Pakistan than Kashmir, more about World Cup cricket than time-honoured rogue terrorism and most disconcertedly, more about war than dialogue.

February 26, 2019 /

Sometimes it is important to think about the unthinkable. Although South Asia has been called “the most dangerous place in the world” by many, the discourse in those countries, and elsewhere, about the potential aftermath of a nuclear exchange between India and Pakistan has been remarkably muted. What would these two enduring rivals, home to more than a sixth of the world’s population, look like after a nuclear exchange?

February 26, 2019 /

Sometimes it is important to think about the unthinkable. Although South Asia has been called “the most dangerous place in the world” by many, the discourse in those countries, and elsewhere, about the potential aftermath of a nuclear exchange between India and Pakistan has been remarkably muted. What would these two enduring rivals, home to more than a sixth of the world’s population, look like after a nuclear exchange?

February 10, 2019 /

Section 124A on Indian Penal Code on Sedition was introduced by the British colonial government in 1870 when it felt the need for a specific section to deal with the offence. It was one of the many draconian laws enacted to stifle any voices of dissent at that time. Mahatma Gandhi was prescient in recognising the fundamental threat it provided to democracy when he called it the ‘prince among the political sections of the Indian Penal Code designed to suppress the liberty of the citizen.’

January 24, 2019 /

Justices Ramana and Shantanagounder of the Supreme Court have come under a lot of flak especially from the liberals for their judgment in a case that was to settle inheritance in a disputed inter-religious marriage. Most newspapers and social media commentators reported the judgment as having called marriages between Muslim men and non-Muslim women as “irregular” – thereby giving the impression that the judges were being deliberately misogynist and in the process adding substantially to all-pervasive Muslimophobia – spreading a false impression that legally Muslim men can “irregularly” marry non Muslim women – a completely false claim – and this was being spread because of shoddy and lazy reportage apart from of course Muslimophobia which is ever ready homogenize Muslims and ready to accept anything that paints Muslims as backward readily.

June 20, 2018 /

The convenor and the presenters of the panel ‘Feminist Reframings of India’s Northeast: Gendered Geographies and Genealogies’ have decided to withdraw our panel from the AAS-in-Asia, 2018 Conference. The panel has made this decision in the light of how the denial of visas to scholars from Pakistan was handled by AAS and Ashoka University. The Association has kept this news away from all other participants of the conference.

June 12, 2018 /

The complicity of the Association of Asian Studies (AAS) with the Indian government’s violation of academic freedom compels us to boycott the conference. We do so in solidarity with our Pakistani colleagues and to express our commitment to the unfettered exchange of ideas. Today, this government has decided to ban Pakistani scholars. Tomorrow, another might decide to deny Indian or Chinese or British scholars, or issue conference visas on the basis of religious identification or sexual preference. Would we still allow pragmatic reasons to dictate our participation? Boycotting is an obligation we owe not only to our Pakistani colleagues, but also to the values of open and inclusive intellectual exchange that we cherish.

April 29, 2018 /

We’re still lacking a language in which to talk honestly about the forms of everyday sexism different women face in families, intimate relationships, and friend groups. As feminists we need to learn to take everyday struggles seriously, break out of the polite silence of the “private” sphere and be frank about the roles we ourselves play. This essay muses on just why it’s so hard to even talk about sexism and silence when it’s happening very close to home.

April 19, 2018 /

I first heard of the “Gaidinliu notebooks” when I was doing research in North Cachar Hills of Assam, India, in 2005. These “notebooks” are associated with the prophetess, Gaidinliu (1915–1993), affectionately also known as Rani (Queen), who was the leader of an indigenous religious movement known as the Heraka. No one possessed the notebooks in their entirety. Therefore descriptions were elusive and mysterious—some people talked about them as “god given,” and others as a “script” that contained in it many “signs” about future events. There was speculation that once the notebooks were made available, translated, and understood, it would usher in the heguangram, generally translated as “kingdom.” What is this kingdom? And how is one to recognize it? Then, other requests came in: people wanted to know of these “notebooks” and whether I had seen them. I assuaged their curiosity by informing them that I had seen a copy of the “script” in the Pitt Rivers Museum at the University of Oxford. I assured them that I would request a copy from the curator. Upon returning to Britain, I contacted PRM regarding the Gaidinliu notebooks and about taking a copy to the Zeme people of North Cachar Hills.They scanned the notebooks and provided copies to take back to the community.

February 12, 2018 /

Such videos which claim to address the issue of ‘women’s safety’ post the 16th December 2012 rape are fantastic in their myopia, and deeply offensive, and need to be challenged. In this video, the juxtaposition of the narratives of primarily upper class and upper caste women with random shots of working class men in public spaces, is unacceptable, and adds to reinforcing the construct of working-class men as the only and markedly, perpetrators of sexual violence. It is horrible how in this video, the narrative of privileged women’s experiences that include never daring “to take public transport at night” or talking about “backward mentality” and “patriarchy” are repeatedly counter-posed with random visuals of working-class men going about their daily lives, whether in the sabzi mandi or waiting for passengers in their e-rickshaws or travelling in the back of a truck together.

December 11, 2017 /

The media is currently rife with the debate about the exorbitant billing made by a five-star hospital in Delhi to the father of a young girl who succumbed to her brief illness. But is it the right debate? Are those throwing stones at the hospital not the kind who go to private hospitals themselves? Is it okay if private care is affordable and not exorbitant? At an individual level, I do not and would not like to ever submit myself to private health care. It is because I believe that medical care must never be treated as a commodity and must be available to every human equally.

September 25, 2017 /

Recently, the American College of Physicians (ACP) recognised Hate Crimes as a Public Health issue… What we doctors in India, need to learn from them? While a Modi-fied government seems to be pushing India’s public health into private hands thanks to its belief in unleashing India’s economy in the same style as the US does for its medical services, isn’t it surprising that none of us can imagine our premier physicians’ organisation, the Indian Medical Association taking up such a cause even in the next few decades! In fact, if history teaches us lessons, what we learn is that a large chunk of its leadership which is right-wing, may actually aid and abet the hate!

August 16, 2017 /

Not so long ago, Naxal movement and the conceptual renderings or reflections of it used to present an alternative view of politics, from economics and International relations to the culture and campus discussions. Never a dominant view, but this Naxal-inspired argument about everything would temper and have an impact on the liberal, left and even mainstream points of view.

August 16, 2017 /

The Hindutva ideology, much like other fundamentalist undercurrents would have us deny the humanism of Manto and the syncretic traditions of Husain. It is in this context that the Partition themed fiction provides an effective counter-narrative to all efforts at social engineering. It need hardly be mentioned that the absence of an effective political discourse challenging the RSS-BJP combine, willing to transcend the secular-communal binary, mandates a search for a different language sensitive to past history and cognizant of our own failures.

Whether the India- China stand-off escalates or not, Modi has too much to gain from it. Whether India humiliates China or the other way, it would allow them their ongoing project of making India a Hindu Rashtra easier. Even in 1962, during the war, Delhi was able to force the Dravida Movement into submission and the Tamils had to surrender fully. In 2017, with Hindu Rashtra is no longer any distant possibility, an Indo-China war would be the final seal on our coffins of a Secular Democratic Republic.

June 17, 2017 /

A day ahead of the India Pakistan match, when Indian media, publicity hungry cricketers and showbiz stars are all over spitting their Indian nationalist bile, Chalukyan G, a Chennai based graphic designer wrote a fan mail on Facebook to Pakistani cricketer Shahid Afridi. His fan mail did not just touch upon sporting matters but also laid out in detail the hypocrisy of Indian nationalist rhetoric. To his surprise, Afridi replied and unlike cricketers like Sehawg, he said “Let the best team win,”

May 2, 2017 /

This ‘play’ never had a script, being a work in progress so to speak, where the actors knew the opening line, knew the cue for the last line. Depending on intoxicants consumed the night before, the piece could be anything from 15 to 40 minutes.
It was staged in the late 1980s in New Delhi – by Hartman de Souza, a third-generation Kenyan by birth (but by default, Indian), and Kimamo Kuria, mwananchi from Kenya, final year law student at Delhi University. Both were also founder-members of the Delhi-based Afro-Indian theatre group, Ukombozi, that worked in Delhi – although they were not the first such theatre group to explore the common ground that benefits both sides, African and Indian.

March 7, 2017 /

So,
To my country and my people, I don’t pledge my devotion,
Because
To your country and your people, I am but a woman,
To you my dear Khasis and Indians, I owe no patriotism,
Because,
To all of you, I am forever unwritten,
Forever an apparition, an absence.

February 5, 2017 /

“Rainbow In A Brown World” is an entertaining, an educative and an animated film that depicts a day-in-the-life of a queer Indian woman as she goes about her daily routine and encounters various people who question her regarding her sexuality. The protagonist ‘Aarti’ is a young, queer woman who finds herself at the receiving end of an absurd, often hilarious albeit well intentioned questions about being LGBT. However, she answers these wittily and is often amused by them.

January 20, 2017 /

I did not go to Wagah to get high on nationalism which was evident the day I reached the check point. And I do not need to paint the national flag on my face or chant vande mataram only because I am at Wagah. In these times of ultra nationalism and faulty patriotism, Wagah and such model should not become the reason which forces me to declare my loyalty to the country. Not now not ever.

November 3, 2016 /

The Indian Prime Minister Narendra Modi, in one of his recent chest-thumping speeches, compared the Indian forces with that of the Israeli ones. Modi’s comparison came within the context of Indian Army claiming to have carried out “surgical strikes” across the LOC and dismantling the launchpads used by the “Pakistani-sponsored militant groups to infiltrate across the De Facto border.” Now, if we bend-over backwards and accept the Indian claim while dismissing the scepticism that various international media agencies like CNN, BBC and Washingtonpost- establishments that usually spare no chance of portraying Pakistan as a virtually rogue state- expressed over these strikes, the question that still begs an answer is that, even from the Indian point of view, did this act induce any substantial change in the vexing political scenario of Kashmir?

October 16, 2016 /

The relationship of the Indian elites to Goa is by no means innocent. For that matter, neither is the relationship of India to Goa. Rather, these relationships are built on the willful ignoring of history, to enable Indians to create Goa and Goans not only as property of the Indian empire but as a pleasure park where they can imagine themselves to be in their own little part of Europe.

September 14, 2016 /

My father passed away almost 20 years ago but I remember him every day. I remember him as a loving and doting father, a jolly, generous, kind, often compulsive person, always ready to lend a helping hand to anyone in need. He would buy us gifts – clothes, toys and food whenever he felt like. I would always be so happy and glad just to be in his company. He had many names and identities you might say. He was known by his Muslim name as Abrar Hussain, his nickname was Khuku and Johnky, his Christian name was Peter.

August 25, 2016 /

Kashmir has historically since Nineteen Forty-Seven been a site of territorial claims between the two nations, India and Pakistan; in such contested claims history in itself has become a site marking these contestations. The history of Forty Seven has been written from a certain vantage point constructing a particular kind of history and memory associated with it. The story of Forty-Seven told and retold over the years with tribal invasion being ‘The Event’ has shaped the history with almost a complete erasure of what happened earlier and what followed next. As a student of history I feel a dire need to free Forty Seven from the baggage of the ‘Tribal Invasion’ story which has more of less sabotaged the history of the state, question the politics of silencing the ‘unfamiliar histories and memories’ associated with it.

August 18, 2016 /

Independence Day in India – a day of celebrating our national sovereignty and saluting the anti-colonial freedom struggle. The triumph of Indian independence, however, is inseparable from the trauma of the Partition experience. Hence, in mainstream culture in India, August 15 becomes a day of bashing Jinnah left, right and centre. It makes one suspect that the ideals of populist nationalism and inclusive democracy have been long forgotten under a sea of symbolism, antipathy and myth making– of what a successful nation we could have had, had there not been an evil separatist at work whose legacy sabotages us even today.

August 9, 2016 /

So who’s a chinky anyway? Personally I think Saif Ali Khan is very chinky. Did he get that from his Afghani (fairly chinky people) forefathers or from his Bengali mother? And yes, Bengalis are quite chinky. Especially those from the East, which is why the Bengalis won’t discriminate against you based on your facial features. They will do it because of religion, language, culture but never on what sort of face you have. That’s just crude! What would Bollywood be today without the chinky RD Burman and his even more chinky father, SD Burman? What about the half-Burmese chinky, Helen ‘’Golden Girl’’ Richardson? This is a country of diversity we are told but to watch the nonsense of Bollywood today one would think otherwise.

July 7, 2016 /

The decision of the World Sufi Forum to invite Narendra Modi is going to be a new episode in the political plan of the BJP government. By doing so, the right-wing government continues the otherisation and exclusion of Muslims by supporting one Islam over another Islam – if only one interpretation of Islam (i.e. peace-loving Sufi Islam) is palatable to Modi, then what happens to Muslims who might be critical of the systems of power, oppression and exploitation that Modi’s government perpetuates? Are these “bad” and “political” Muslims no longer able to be peace-loving, Sufi or considered acceptable by the Indian state?