“As kids we would go in a big group every night and watch jatra,” quips my maternal uncle. Then he launches into telling me about how jatras or Bengali folk theatre used to be the main attraction in Raas melas.
Tag: India
In the latest survey conducted by India Human Development Surveys (IHDS) II in 2011 to 2012 which is a continuation of their last survey IHDS I held in 2004 to 2005 tells a staggering claim on inter-caste marriages. The survey is a collaboration between National Council of Applied Economic Research and University of Maryland funded by the U.S. National Institute of Child Health and Human Development, and the Ford Foundation, and it is headed by sociologists and economist[i]. The analysis of the survey as reported by IndiaSpend[ii] presents data on inter-caste marriages in India. The findings tell that 95 per cent of marriages took place among same caste, and the remaining 5 per cent practiced inter-caste marriages. Break-up of this data places Mizoram as the state with highest incidence of inter-caste marriages at 55 per cent of its population, and Madhya Pradesh at the opposite end with same caste marriages at 99 per cent of its population. The data portrays the whole population of India under Hindu society by overlooking various communities who fall outside ‘caste system’ especially tribal communities.
Just a few days ago Ashley Tellis wrote a Trollish piece called ‘Indians are Racists but Africans not nice Either’, and so we decided to feed…
That’s the moment when I began to wonder, as somebody who easily, effortlessly thought of himself as both Indian and Kashmiri, about what it means to live in a situation where all my democratic beliefs in being Indian were up against what I was seeing, my experience of life, in Kashmir. I was enormously troubled, as you can imagine, by what I saw there, by what I heard and by the fact that every time I expressed my sympathy with what was the visible oppression of people around me, my neighbours would say ‘no, no you mustn’t feel badly. We know what happened with you people.’ But I was always in an anomalous situation. I was notionally a Pandit, one of those families that had left in 1990, but in fact I hadn’t.
It is true my generation is angry, very angry. The causes of our anger are numerous. But anger in itself is not a bad thing, i.e. it does not always lead to violence, what it is however, is the fuel for change, positive change.
The specter of Partition continues to loom large in the politics of the subcontinent. How one imagines the Partition and how it came about is…
Photographer and archivist Aditya Arya was at the book launch of India by Steve McCurry’s and some questions went unanswered
For Khaki crimes, there will be no calls for emasculation, or hanging. There are rapes and there are rapes. There is truth and there are tri-colour blinders.
I grew up in Shillong in the 1970s.
My sister went to Loreto, me to Pine Mount, and in that insular world of ours all that mattered was the grades we got in school and the prizes I won for the (mostly Bengali) songs I sang at Ananda Sammelan.
Then we left.
Then we chose to leave.
Then we had to leave.
Scientists say nuclear workers, village residents, and children living near Uranium mines and factories in Jadugoda of Jharkhand are falling ill after persistent exposure to unsafe radiation
Nepal is a land-locked nation. It is disproportionately dependent and ‘close’ to the Indian Union due to its geographical location and the presence of the Himalayas that, for now, limits smooth connectivity between Nepal and China. Delhi’s influence on Nepal is largely borne out of this unfortunate geography – an influence that sometimes is no different from political blackmail.
As filmmakers from India who have gathered to share our work at the Film South Asia in Kathmandu this week, we would like to place on record our solidarity with the people of Nepal who are presently reeling from a grave humanitarian crisis, arising from what is tantamount to an economic blockade.
Is Babri and Dadri really an anomaly in the “idea of India”? The Dadri lynching has given the recently dethroned faction of the “idea of India” establishment an opportunity to denounce the “idea of India” faction that is in power now. What is the politics of this 2-way mockfight and what other possibilities of politics does it want to suppress?
Gandhians with Guns?
Beware of the Right-eous trojan horse of Brahminical-Gandhian fear of sexuality inside Camp Left
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