Thinking about yet another mass murder of innocents and a frightened, hate-filled man who proudly dons the mantle of ‘heroic defender of white people’. In his effort to protect the white race Brenton Tarrant has stupidly only succeeded in further darkening the growing stain of shame that increasingly covers so much of the pale skinned fraternity.I am a white person. I am a male. Together these two accidents of birth have placed me at the very bullseye of privilege
My first personal introduction to the flurry of activities that would be associated with the National Register of Citizens (NRC) in Assam was in June 2015. My partner and I were in Australia for a conference, when my father left several text messages for us to call him. He wanted the exact spelling of my deceased father-in-law’s name, as well as the name of his village in Nagaland. “Where have you both kept your school and college certificates?” he asked when I called. Thus it began, a scramble for documents that would prove that I was indeed a citizen of India, who was from Assam and had a formidable array of evidence as proof. My father explained that my partner’s details would be sent to Nagaland and once the administration there verified the details sent to them, she too would be included in the NRC.
Justices Ramana and Shantanagounder of the Supreme Court have come under a lot of flak especially from the liberals for their judgment in a case that was to settle inheritance in a disputed inter-religious marriage. Most newspapers and social media commentators reported the judgment as having called marriages between Muslim men and non-Muslim women as “irregular” – thereby giving the impression that the judges were being deliberately misogynist and in the process adding substantially to all-pervasive Muslimophobia – spreading a false impression that legally Muslim men can “irregularly” marry non Muslim women – a completely false claim – and this was being spread because of shoddy and lazy reportage apart from of course Muslimophobia which is ever ready homogenize Muslims and ready to accept anything that paints Muslims as backward readily.
what does the Indian left-liberal solidarity choose to do differently about a people who, one can argue, are doubly colonized? They choose to express their ‘desire’ for the “beautiful woman” by exporting a girl, who faces multiple hierarchies of oppression besides the double colonization of her community, to their mainland and call her “another Nirbhaya” or “India’s daughter”. They stress that Aasifa’s rape and murder is an ‘issue of humanity’. By deliberately trying to erase the specificity of the case, they are obfuscating their complicity in the crimes the Indian state has committed in Kashmir in their name for all these years.
I was twenty-four, fresh out of University and eager to put my skills to the test. My first teaching assignment was at a private college where my cousin, upon hearing about my incursion to the relative unknown, jokingly remarked, “There are colleges for First Class students, so there must be colleges for Third Class and Simple Pass students as well. If there aren’t any of the latter, you and I can establish one. We will have many takers. ” It was also the first time that I saw women in burqas
The opposition to Hadiya’s conversion and their marriage has not been created or sustained merely by the right-wing, but also by those who have either chosen to stay silent on the case or have actively aided and abetted the state in furthering their persecution, whether it is the LDF government, or the Women’s Commissions, national or at the state level. Many feminists have otherwise spoken about choice and agency, but who, facing the will of a 25 year old Muslim woman to question the established norms of the Hindu household and life-world, have fallen absolutely silent. When she and Shafin are being pushed into a dangerous web of state-backed and NIA-produced rumour mongering of indoctrination and larger patterns, what good is silence? What good is half-hearted conversations around her right to choose, when they are suffixed with a “but…”?
On 14th March, a local Assamese news channel – News Live, owned and managed by the wife of the most powerful Assam BJP minister Himanta Biswa Sarma, connected few dots with ‘creative journalism’ and went on a frenzy that a fatwa has been issued by 46 Muslim clerics against Nahid Afreen. Soon other local news channels jumped into the war of TRP. Soon came the two midnight tweets of Assam Chief Minister Sarbananda Sonowal adding fuel to the fire.
An apology from Muslims (or those perceived to be Muslims) to humanity
A poem by Amir Darwish
In May this year, I attended a panel discussion on the Village Administration bill, held in Dinam hall, Jaiaw. There were representatives from State, members of…