A Stand Up set by Abhineet Mishra from Golf Links, Shillong. There is no comedy here, no jokes. If you are looking for humour, read up on the rescue mission to save the 15 miners (or 17) trapped in an illegal coalmine in Ksan, East Jaintia Hills Meghalaya. 15 lives (or 17 trapped) for 23 days We could do better!
Tag: Jaintia Hills
Land in Meghalaya, India, was traditionally agricultural/forest land, owned by the community. With increasing privatization and rising commercial value of land for non-agricultural use, many owners have sold the land for mining operations. So-called rat-hole coal mining has resulted in environmental degradation as well as in the loss of lives of miners, most of whom are from outside the state. The National Green Tribunal has banned coal mining until safer, more environmentally sound policies and practices are in place. Critics in Meghalaya claim that the ban encroaches on the tribal way of life and point to constitutional provisions exempting Meghalaya from the purview of national mining laws. However, the courts are clear: Meghalaya’s exemptions do not allow them to violate the constitutional right to life of all Indian citizens. The traditional institutions are not strong enough to mitigate the rising inequality among citizens following from mining and other commercial operations.
With grief in her usual frail voice she utters, “I saw the poverty with my own eyes; my Mother’s gold and silver ornaments had to be traded to make ends meet. I remember running from pillar to post for loans and to collect pending money. What other alternative we had? None! All of us left Wahlong for Shillong in the next few months after partition for the better or worse, while Dad persisted to stay back and supervise the remaining lands (certain portions of our land is in Bangladesh today). Our journey to Shillong was treacherous! We walked from Wahlong to Mawbang and then we finally took a bus to Shillong.”
Ia ka History ngi pule ym tang kum ka jingiathuh khana, hynrei ngi dei ruh ban pynshai shynna (interpret) ia ki jingjia history na kawei ka pateng sha kawei pat. Ki jingjia ha ka history ym dei ba ki iathuh ne kdew tang shaphang ka mynnor, khamtam eh ka History ka don ruh ban hikai bad pyrsad mynsiem thymmai ia ka mynta. Lada don ei ei ban kynmaw ia U Kiang Nangbah ka long kum u nongialam ha ka thma jong ki paidbah (Peoples rebellion).
Published in 1864 ‘Papers relating to the Disturbances in the Cossyah and Jynteeah-Hills’ is a classic colonial administrative report on the indigenous insurrections in Khasi Jaintia Hills. Model for all the contemporary Sarkari reports on people’s resistances. Long buried in the libraries, this text has made careers of many a historians. If you are interested in insurrection Kiang Nangbah, you have trawl through this text to know the colonial version of the events. Raiot will be putting in public domain many of the key archival historical document relating to the history of our hills. Download – it goes without saying.
In Pnar, Myntdu is known as “katawiarkatakan,” meaning “our guardian angel.” Ironically, the “guardian angel” today is lifeless; decades of coal mining in the Jaintia Hills have all but destroyed this once thriving river. Elders, who are founding members of Borghat-Jaliakhola Aquatic Life Welfare Association (BJALWA), are hosting the riverine festival to take a stand for the health of their “mother” in deep peril.The mission of BJALWA is to reconnect tribal communities with Myntdu, revitalize their culture and to spark action and dialogue for restoration efforts.
Avner Pariat of Raiot Collective talks to Patrick Rogers about various lives of Living Root Bridges of Meghalaya
An article surfaced that related to the contents of the book “Ki Dienjat ki Longshwa” by Fr. Bacchiarello by Seng Khasi Mawsynram. This looked interesting. The article said that the book should be discontinued from the Meghalaya Board of Secondary Education MBOSE for “allegedly showing in poor light the culture and beliefs of the Khasis”.
After 45 long years of neglect, the people of the Pohchnong locality in Changpung village in West Jaintia Hills District of Meghalaya, stirred their spirits to awaken their long neglected traditional marriage system in an attempt to revive their culture and to infusing in the upcoming generation the importance of traditional family values as propounded by the ancestors.