By relegating the cries of the North-East region to fringes, a strong and powerful ‘liberal’ discourse on ‘secularism’ has emerged in India’s ‘heartland’. One can clearly observe the immorality of this discourse; news reports, opinion pieces announce the new Citizen Act as “islamophobic” and “anti-secular” while using images from the protesting ‘North-East’. One will also find news reports where images are used from the current Assam protest and the news item never mentions the protest in Assam and its reason but talks of passing an “Anti Secular Bill”. Deaths of protesters in Assam is cited in making their ‘liberal’ ‘secularist’ arguments in news rooms and opinion pieces.
Tag: North East
Dear great liberals of the Indian mainstream,
You are the vocal proponents of Indian secularism. We often listen to your grandiloquent lectures on television screens – on secularism, on democracy, on the Constitution of the country. But, what the fuck did you do against this fatal Bill? Unlike you, we are jungli people living on the margins of the Indian state and society. That these jungli people had to save your secularism from death and save the face of the country in front of the world, what the fuck would you say now? That is why we say your secularism is damned – fuck your secularism.
Once the guests entered and we (the students of the North East) wanted to enter the Koyna Mess, were blocked right at the gate by ABVP representatives working alongside the security guards. Moreover, when we were about to enter, most of us heard the term “Naxalites” being thrown at us.
The ABVP screamed at us, that we were “security threats”. The representatives also pushed and pulled the students at the forefront of the gathering. We were manhandled. They did not allow us to enter, calling us “Naxalites”. It was in this moment when the students immediately and collectively decided to sit down outside the event and continued with our silent protest.
After a while, a few representatives of ABVP came outside to tell us that they will ‘allow’ us inside but without our posters which were our signs of resistance. It was then that we collectively demanded an apology from the ABVP for calling us “Naxalites” and “security threats”, which they outrightly denied.
How BJP & Sangh Parivar is attempting to transform North East into a Hindu Fascist fiefdom
The freedom to express and art’s license remain paramount and need to be protected; as a collateral risk, one ends up endorsing even films which valorise and romanticise abominable ‘values’… I take this chance to introduce you to a less-known terrain… a film by the name Tango Charlie, directed by Mani Shankar, a self-proclaimed anti-war film
Kherepe Meme gestures with her hand animatedly. She vividly remembers and describes the Great Assam Earthquake of 1950. The epicentre of this 8.6 magnitude earthquake…
Today I write songs in Haflong Hindi. Haflong Hindi I would like to define is a mixture of Hindi, English, Urdu, Sufi, Bengali, Assamese, Nepali, Manipuri, Punjabi, Bihari, and with few words from different tribes like Zeme, Dimasa, Hmar, Kuki, Biate, Hrangkol, Jaintia and maybe even more which I am not aware of.
“So where does your son work?” I asked; ‘Hajirabad’, replied Ghanshyam Thapa, a Nepali elder from Bhutankhuti village falling under Bodoland Territorial Council (BTC). Confused initially, I said that it’s Hyderabad, in vain though. “Yes, that place – Hajirabad” replied Ghanshyam. Later it dawned in my mind that the apparent linguistic travesty of Ghanshyam Thapa inadvertently represented the stark reality of Bhutankhuti along with most of the villages of the region falling under Baksa district in Western Assam. Hajira in Assamese roughly translates in English as labour, hence as Hyderabad hosts a large number of migrants from northeast India, it becomes ‘Hajirabad’ to Ghyansam Thapa. Bhutankhuti is the last village in India before the Bhutan border; lying 21 km north of the National highway 31. A random interview in the households of the nearby villages, across the different communities would provide similar narratives of out migration.
As I navigate my way through the substance of the everyday in Delhi, I become a specimen of strangeness, a piece of curiosity and sometimes, a trigger for disdain. While some sections formulate ideas of sub-oriental and exotic fantasies, some would try desperately to figure out my existence using theory, and the rest, through the sexiness of political love.
Northeastern women employed in Goa’s spas and salons have come out in protest against unfair labour practices and an unsafe work environment that puts them at risk of sexual assault and compromises their dignity.
The matter came to the fore when a dozen women therapists at a leading salon and spa in North Goa quit en masse on August 20 and, five days later, approached the North East Association of Goa – which represents the Northeastern community in the state and especially the 3,000-odd migrant workers from the region – for help.
Garga Chatterjee looks at what is wrong with the proposed amendments to the Citizenship Bill. BJP’s proposals are communally discriminatory and the issue of illegal migrants fleeing neighbouring nations due to human rights violations can be addressed by religion-blind, case-specific human rights abuse clauses. Anxieties around demographic changes and economic pressures are real and how this is not simply due to migrations across international borders but also migration across state borders. Expanding state government control of residency rights, property ownership, entry and settling rules is the need of the hour.
“Write simplistically about “North Eastern” stuff like villages, mountains, sacred groves, tribal customs, you know pristine crap like that ” and nine other tips
In the latest survey conducted by India Human Development Surveys (IHDS) II in 2011 to 2012 which is a continuation of their last survey IHDS I held in 2004 to 2005 tells a staggering claim on inter-caste marriages. The survey is a collaboration between National Council of Applied Economic Research and University of Maryland funded by the U.S. National Institute of Child Health and Human Development, and the Ford Foundation, and it is headed by sociologists and economist[i]. The analysis of the survey as reported by IndiaSpend[ii] presents data on inter-caste marriages in India. The findings tell that 95 per cent of marriages took place among same caste, and the remaining 5 per cent practiced inter-caste marriages. Break-up of this data places Mizoram as the state with highest incidence of inter-caste marriages at 55 per cent of its population, and Madhya Pradesh at the opposite end with same caste marriages at 99 per cent of its population. The data portrays the whole population of India under Hindu society by overlooking various communities who fall outside ‘caste system’ especially tribal communities.
Publishing is business. A publisher would consider a book only when sure that it would sell. This is why Chetan Bhagat is a big deal. He sells. This is why a new publishing venture like Juggernaut signs Sunny Leone to write a book.