In this time of crisis, the government of Assam must rise to the occasion and abide by its duty to the people. Alongside the restrictions on movement and public gathering, the government must also fulfil its responsibilities towards the economically vulnerable sections of society by safeguarding their health and economic wellbeing.
Tag: Working Class
It is only by social solidarity and by thinking beyond our individual safety that we can come out of this crisis with our social fabric intact. If communities together are not safe, no individual is safe. If the working classes, disadvantaged and poor are not able to take safety measures, the disease will reach everyone sooner or later. Assurance of minimum income support and assurance of good emergency response— both will help ensure that everyone, including the poor, can adopt social distancing.
We as a movement feel that the battle against COVID19 is not only to protect lives and but also livelihoods. All measures such as social distancing and lockdowns will fail if this relationship between lives and livelihoods is not acknowledged. Therefore we are suggesting following measures that can be a part of the people oriented strategy against the pandemic in Meghalaya.
In a letter to the editor of The Shillong Times dated June 24, 2016, a member of the public addressed what he believed to be a nuisance caused by hawkers. He compared them to cow dung. In comparing the working-class community to cow dung, the author of the letter stripped them of their humanity and, in its place, assigned them bestiality or even worse ―what bestial nature itself rejected. After reading the letter, I thought, “These are not the women I know/knew.” As the great-granddaughter of a woman who sold moonshine/kyiad and the granddaughter of a tea seller (both of whom belonged to the unorganized sector of the Shillong working-class community) I knew differently. The working-class women I knew possessed ethics, morals and they also possessed that most human of attributes, dreams. If mainstream society refused to see them for who and what they are, then I had to do something about it. I had to write. Hence, apart from the obvious sociological implications this essay is also intended to unravel the human attributes of the women whose identities are, more often than not, concealed and made politically “savvy” by their being working-class.
Such videos which claim to address the issue of ‘women’s safety’ post the 16th December 2012 rape are fantastic in their myopia, and deeply offensive, and need to be challenged. In this video, the juxtaposition of the narratives of primarily upper class and upper caste women with random shots of working class men in public spaces, is unacceptable, and adds to reinforcing the construct of working-class men as the only and markedly, perpetrators of sexual violence. It is horrible how in this video, the narrative of privileged women’s experiences that include never daring “to take public transport at night” or talking about “backward mentality” and “patriarchy” are repeatedly counter-posed with random visuals of working-class men going about their daily lives, whether in the sabzi mandi or waiting for passengers in their e-rickshaws or travelling in the back of a truck together.
So who rules Meghalaya? Stick Boy explains
The street vendors/hawkers are not the problem, they are in fact the solution in many ways than one can possibly imagine.
September 2, 2016 will see one of the largest coordinated labour strikes ever in India, possibly in the world. Trade unions cutting across political affiliations will shut down key sectors of the Indian economy against the pro-corporate anti labour Modi Government
Newsclick spoke with trade union leaders on the reasons for the strike and their plans beyond Sep 2.
he street vendors/hawkers are not the problem, they are in fact the solution in many ways than one can possibly imagine. But right now they are being used as a punching bag by those who have a stake in keeping the real issue hidden and the state economically backward. There are close links between the right of street vendors/hawkers and that of the general public on the city’s spaces while imagining a more humane city and a just development for all. Is it then wrong to stand for the right of the street vendors/hawkers?
Above the Din of Sewing Machines & Labels from a Global City document the exploitative work conditions of women workers in the garment industry in Bangalore
On the evening of 19th November at Bethany Society, Shillong a momentous and unprecedented, if not historic event occurred. Those who congregated there witnessed the…