All commemorations and commemorative projects are political in nature, and each represents the political visions of a community, which in most of the cases transgress the political or cultural autonomy of another community. Manipur state for a long time have been projecting a particular Meetei-centric history and identity through the museums, state holidays and other types of commemorations. This should be questioned and had been questioned through political and academic language for years, but with little success. For example, the entire history of Pangal community or Manipuri Muslims hardly found any space in history writing, hero-making or such state commemorations in the region. The building of this contentious park is a continuation of this problematic state commemorations, and is most likely to result in political confrontations, which is avoidable in such a fragile political arrangement in the state. The purpose of this article is not to question the building of the park or the oppositions to its building. It merely questions the ahistorical reading of the Chibu inscriptions and the historical circumstances leading to their installation at the site.
Author: Kenedy Mutum & Deepak Naorem
Kenedy Mutum & Deepak Naorem are research scholars at Delhi University