Category: Culture

May 20, 2016 /

The night has fallen long ago and I won’t be stalking sleep tonight. Their guns have stopped to roar for a while, but they will resume again. They have difficulty in locating me in this dilapidated house at night and I am taking its benefit. But for how long will odds favour me? I will be dead by the morning. Their bullets will have made holes in my body or they will burn this house and I will be charred and buried under its rubble. By whichever way, I will embrace death without a shred of fear; I have resolved it in my mind.

May 10, 2016 /

That’s the moment when I began to wonder, as somebody who easily, effortlessly thought of himself as both Indian and Kashmiri, about what it means to live in a situation where all my democratic beliefs in being Indian were up against what I was seeing, my experience of life, in Kashmir. I was enormously troubled, as you can imagine, by what I saw there, by what I heard and by the fact that every time I expressed my sympathy with what was the visible oppression of people around me, my neighbours would say ‘no, no you mustn’t feel badly. We know what happened with you people.’ But I was always in an anomalous situation. I was notionally a Pandit, one of those families that had left in 1990, but in fact I hadn’t.

May 3, 2016 /

Leicester City began this season as relegation favourites and now they are champions, thanks to Tottenham’s draw at Chelsea last night. This collection of cast-offs and journeymen started the season as 5,000-1 outsiders. It’s the most incredible story in Premier League history and John Williams, a football-mad sociologist at the University of Leicester, has been eagerly following their rise.

May 2, 2016 /

The Indian state’s dominant visual order invisibalizes the structure of its violence in Kashmir. It enforces a blindness and numbs the critical senses of its citizens. From the twin images of Kashmir as a ‘beautiful landscape’ and as a ‘hotbed of anti-nationals,’ it mobilizes the composite image of ‘paradise crawling with serpents’ to justify the military occupation. Can there be a counter-project to this mode of seeing and representation? Can artistic works agitate the dominant imaginaries, trouble the subtle ruses of state power, and, in the process, train a new disobedient sensorium? The images by Rollie Mukherjee that you see here answer these questions affirmatively.

April 24, 2016 /

At 77, Chapal Bhaduri is arguably Bengali folk theatre’s last living female impersonator, traversing and transgressing genders effortlessly and almost unthinkingly from his teenage. The youngest child of theatre artists, he was put on stage around the age of 8, but began his distinctive career in female impersonation in 1955 when he played Marjina in a production of Alibaba, and slowly attained fame as the highest paid ‘theatre actress’ by the 1960s. A decade or so later, however, Bhaduri’s preeminence as a female impersonator began to fade as women started entering the acting profession even in jatra, traditionally a male-dominated community.

April 22, 2016 /

2016 has dimmed the lights of two truly great artists –David Bowie and Prince. Both share a lot in common- their blurring of the lines of gender, sexuality and identity and their expansion of the vocabulary and possibilities of popular music. But in one area they differ. Bowie brought into pop music sensibilities from modern art, architecture and classical music but Prince developed into high art the popular black styles he loved. His work is art without being ‘arty’.

March 29, 2016 /

“Kaba i jakhlia khamtam kam dei ki dur jong kine ki thei hynrei ka ktien jong kine ki nong post ba ki da pyndonkam shisha da ka ktien kaba khlemakor, ka ktien ka ba i ma, haduh ba ki da byrngem ban batbor bad pynthombor ia kine ki kynthei. Ka dei shisha mo kum kane ka jaitbynriew kaba ong ba pdiang ia ki kynthei kum ki ‘equals’?”

March 26, 2016 /

I reached the protest site after the initial violence had taken place. Large number of students were staging a protest inside the premises of VC’s guesthouse.The students demanded the sacking of VC Appa Rao for his involvement in the institutional murder of Rohit Vemula. Earlier that morning Appa Rao resumed the post after ensuring support from the state and ABVP.The students were provoked by ABVP students who were already stationed in support of the VC because of which violence escalated and chaos prevailed.

March 24, 2016 /

After 45 long years of neglect, the people of the Pohchnong locality in Changpung village in West Jaintia Hills District of Meghalaya, stirred their spirits to awaken their long neglected traditional marriage system in an attempt to revive their culture and to infusing in the upcoming generation the importance of traditional family values as propounded by the ancestors.

March 20, 2016 /

Ballad of a Hangman is a poem about a hangman who arrives in a town and executes the citizens one by one. As each citizen is executed, the others are afraid to object out of fear that they will be next. Finally there is nobody remaining in the town except the hangman and the narrator of the poem. The narrator is then executed by the hangman, as by then there is no one left who will defend him.