Ka Jinghikai Shongtynrai Ka Balang bad ka Juk Jong Ka Iew bad Ka Iohnong Shimet

Ki jinghikai shongtynrai la pynshong nongrim ia ki ha ka Ktien u Blei bad ha ka jingshem, jingiohi jong ki riewblei kiba la bud ne pyndonkam ia ka Ktien u Blei ha ka jingim jong ki

Ka Balang bad ki bangeit kim lah ban kiar met na kiei kiei kiba jia sawdong bad ki don ka kamram ban pyrkhat bad puson katkum ka nongrim bad jinghikai shongtynrai ba ka Balang ka hikai ia ki. Ha kane ka sngi ngin puson halor ki katto katne ki jinghikai shongtynrai ka Balang Presbyterian bad aiu ki don ban hikai ha kane ka juk.

Ngi im ha ka juk kaba ngi tip kum ka “Neo Liberal Era”, ka juk kaba pynkha ia ka jingduk jingkyrduh (mynta ha kylleng ka Pyrthei ngin shem ba don 1% kiba riewspah bad 99% kiba duk bad kyrduh tasam), ka juk kaba wanrah ia ka rukom khaii mraw bathymmai ia ki para briew, ka juk kaba ngeit ha ka kolshor ba uba riewspah u nang riewspah bad uba duk u nang kyrduh tasam bad la nang pynthaw shuh ia ka lhuh ba shyrkhei kaba pyniakhlad hapdeng ki para briew. Ki Sorbah ki sakhi ia kane bad ki dak ki shin ki paw tyngkrein ba sawdong ka rud ka kiar ki iing paki dulan ki don da ki spah tylli ki iing kyndap-tap shilliang da ki tin umphniangbam rong iong bad kine ki iing ki shah rong ha ka umsaw bad ka lat lat ha ka por u ‘lapbah ‘lapsan .

Hapdeng ka jingiakhun pyrshah ia u khniang jingpang Covid-19 la sahkhi shuh shuh ia ka jinglah shilliang. Ka long kaba jem ia kiba shong ha ki iing paki dulan, kiba don phra ne shiphew tylli ki kamra bad ki painkhana ha man la ka kamra bad ka um kaba tuid khlem sangeh phra la ka sngi ban sumar bad shong pynkyrpang ia lade haba ioh ne iabit ia u khniang jingpang Covid19 ne kito kiba shu iasynrud met bad kiba don ia u khniang covid-19. Hynrei katno ka long kaba jynjar sat ia kiwei kiba shong ha ka iing-lynter kaba don phra kynrad bad tang kawei ka painkhana, nalor ba ki shnong ne kyntoit ba ki sah ki la dei lypa kiba khapngiah bad jaboh, bad ka um nala shnong kaba lang hajuh.

Ka juk “Neo-liberal” ka la sdang ban suhthied ha Ri India naduh ba sdang ki snem 1990 bad kumta ka iew bad ka khaii-pateng ka la sdang ban long kaba laitluid bad ka bym don shuh ki jingteh kyndon kiba pyrkhing na ka liang ka Sorkar. Kane ka juk ka ngeit ha u ‘Lei thymmai ka roi ka par bad ka bud ia ka dei riti ba ka spah ba u Blei u la kyrkhu ha ka pyrthei-mariang ka dei ban lang lynnong lynnong tang ha ki katto katne ki lynghoh kti. Ka ngeit ruh ha ka iew kaba khlem ki jingteh kyndon bad jingiaid iew, bad ka iohnong shimet; kam pyrkhat ia ka bhalang ne ka myntoi lang bad kam niewkor ia ka jingim. Kane ka juk ka ngeit tylli tyllan ba dei ban pynjulor bad klun naphang lin ia ka spah mariang, ban khlong jubor ia ki marpohkhyndew, ban pynkylla bih ia ki wah, ban pynduh ia ki khlaw bad pynkhyllem ia ki lum na ka bynta ka roi ka par. Kam pyrkhat ia ka lawei, hynrei tang ban myntoi shimet ha ka mynta bad kam khein snep wat lada ki pateng ban wan kim ioh shuh ka umbam umdih ne ka lyer khuid ban ring mynsiem.

Ki Jylla jong ki “Tribal” ne Riewlum kum ka Jylla Meghalaya ki dei ki Jylla kiba riewspah ha ka jingdon ki marpohkhyndew bad ka jingdap kyrhai ka mariang ba U Blei Trai Kynrad u la pynlong bad kyrkhu. Dei ha kine ki Jylla bad jaka shong ki Riewlum ne “Tribal” ba ki heh saipan ka Ri bad ka pyrthei ki kurup ia ka khyndew ka shyiap bad khur naphang ia ka spah mariang. Ha ki Jylla Jharkhand, Chhattisgarh bad Odisha ki “Tribal”, ki “Adivasi” kiba dei ki Trai  Ri Trai muluk  bad ki kynrad jong ki khlaw ki btap bad ki lum ki wah ki la shem shitom ban iada ialade na ka jingwan hiar thma jong ki heh saipan, kiba mynta ki la nang iaikhlong ia ki marpohkhyndew bad kiba thrang dik dik lano ban ioh kam kynti syndon ia u Lum Niyamgiri, u lum kyntang jong ki Jaitbynriew  Dongria Kondh. Kumjuh ruh kiwei pat ki heh saipan ne ki “company” bar Ri/Jylla ki kwah ban thied bad  shimti noh ia ki shnong Domiasait, Wahkaji, Umdohlun bad kiwei de kiba don hapoh ki Hima Maharam, Nongstoin bad Langrin khnang ban khlong noh ia u marpohkhyndew Uranium. Lai snem hadien ba ka Ri India ka la wanrah ia ka rukom treikam ne ka “policy” ba khlem teh kyndon shuh ia ka khaii-pateng bad ka ioh ka kot bad ka jingpdiang pura ia  ka juk pyniaid kam bathymmai  ne kata ka  “neo liberal policy”,  ka United Nations Organisation ka pynbna ia ka snem 1993 kum ka snem ba kyrpang jong ki “Indigenous People” ne ki Trai Ri Trai Muluk kiba don ha satlak ka pyrthei bad ka Nongbah Shillong ruh ka la sawa da ka ksing ka dhah, ka tang muri ha ryngkat ka khor ka khriam, ka spong,ka boh, ka pien, ki paila, ka nara bad ka shad ka mastieh ban iarakhe lang ia kata ka snem kyrpang ki Trai Ri Trai Muluk. Phewse, ki snem kiba bud ryngkhi ki dei pat ki snem ba ka Sorkar Jylla ka pynjynsur bad pynsynjor  ia ka Ain  bat Khyndew na ka bynta ban pynsuk ia ki heh saipan ne ki “company” na kiwei pat ki muluk ban wan seng ia ki kharkhana ha ki thain bapher jong ka Jylla. Ha ka snem 1997 ka Sorkar Jylla ka la pynbna ia ka “Industrial Policy” bad da kane ka policy la shna ia ka “Single Window Agency” kaba long ka khyrdop bah jong ki heh saipan bad ki “company” bar Ri/Jylla ban rung ban mih kylluid bad kaba pynsuk ia ki ban seng ia ki kharkhana ha ka Jylla.

Hapdeng ki Trai Ri Trai Muluk, kaba kynthup ruh ia ki khun ki ksiew u Hynniewtrep, ym dei tang ka khor ka khriam ne ka nara ne u paila ne ka spong ne ka boh ne ka pien kiba dei ki dak ba ngi pynithuh ialade sha ka pyrthei. Hynrei ka khyndew ka shyiap, ki khlaw ki btap, ki syntiew ki skud, ki sim, ki mrad, ki dohum dohwah, ki lum bad ki wah ki long ka bynta ba kongsan jong ka kolshor bad ka dei riti jong ka Jaidbynriew. Lada khyllem u Lum Bah Bo Bah Kong, ka Hima Sutnga kan jah na sla pyrthei, kumjuh ruh lada u Lum Iawpaw u madan ka Hima Maharam kan jah rngai, lada ka wah Kynshi, ka wah Rilang,ka  wah Khri bad kiwei ki kylla bih ki Hima Nongkhlaw,Myriaw, Nongstoin bad kiwei kin iap duh. Lada ka khlaw Nongkhyllem ka duh ka thain Ri Bhoi baroh kawei kan duh kan dam.

Ka jingpynbna ban tei ia ka “Shopping Mall” ha Barik ka dei ka jingpyniar, jingpynkhraw bad jingpyntyllun shaphrang ia ki shalyntem ka juk bathymmai, kata ka “Neo Liberal”. Ka Sorkar Jylla ka shim kabu bad pyndonkam ia ki jaka bad ki iing Sorkar bad pynkylla ia ki sha ki “Shopping Mall” ne  “Five Star Hotel” bad kane kan pyniohnong tang ia ki katto katne ngut ki nongkhaii bad ki heh saipan kiba don ka jingiadei ba jan bad ki nongsynshar. Ka jingpykylla bad jingpynlong ain ia ki “Farm Bill” kiba iadei bad ki nongrep ka dei ka bynta jong ka jingpyniar ia ka juk pyniaid kam bathymmai kaba ka Sorkar India ka la sdang naduh ki snem 1990 ter ter.

Lyngba ki spah snem ba khat khyndai bad arphew ka Balang Presbyterian ha ka Bri u Hynniewtrep ka la iakyrshut met bad iatyngkhuh bad ki jingjia histori bapher. Nalor ka Ktien u Blei , ka Balang ka don ruh ia ka Rukom Pynbeit Synran Ka Balang bad Jingngeit Khristan, (1927 bad 1968) kaba dei ka Kitab ki Jinghikai Shongtynrai  kiba iasnoh bad ki bynta bapher bapher jong ka jingim jong ki bangeit bad ka imlang sahlang. Ki jinghikai shongtynrai ka Balang Presbyterian kumba la pruid dak ha kane ka  kitab ki kynthup naduh ka ngeit Blei, ka mane Blei, ka sharai bad synshar Balang haduh ka die ka thied, ka kamai-kajih, ka khaii-pateng, ka longbriew manbriew bad ka synshar khadar.

Ki jinghikai shongtynrai ki neh pateng la pateng bad ym lah ban khein dewthala ia ki. Ha ka juh ka por pat ma ngi kiba im mynta bad ki longdien ha ki pateng ban wan ki ioh ka hok ban puson, ban pule bniah, ban thew, ban woh bad ban pynshai shynna ia ki katkum ka jingiaid bad jinglong ka por .

To ngin ia pule bad khmih bniah ia ki katto katne ki jinghikai shongtynrai jong ka Balang kumne harum:

  • Ka Balang ka hikai ba ki dkhot jong ka kim bit ban wad phoida, wad myntoi na ki kam jakhlia kiba pynjot para briew kum…kaba bam tyngka, kaba tuh, kaba thok bad kiwei ki rukom thala ban ioh peisa khlem treikam. Ka hikai ruh ba “ka burom jong u khristan bad ka khristan ka shong ha ka trei hok bad ban iohbeit ia ka tulop kaba iadei bad kata ka kam”
  • Ha ka khaii-pateng bad ka die ka thied ka Balang ka hikai ban ym dain dor than, ban ym khnoit bein, ban ym shim kabu ia kiba lui lui, ban ym khun ranab bad khwan myntoi.
  • Ka Balang ka hikai bad ka ban jur halor ka mynsiem iatiplem bad sngewlem-“da ka jingieit kaba khlem arsap, da ka jingiamap paralok, bad sngewlem sngewsynei ia ki parabangeit baroh bad ki parabriew baroh ruh…”
  • Ka Balang ka hikai ruh ban im adkar, ban ym lehmeng, ban ym kren sniew bad ban ym kren ar thylliej.

Ngi dei ka jaidbynriew tipkur tipkha, hynrei ka por kan poi bad ka la sdang ban suhthied mynta, ba ma nga ialade nga pynithuh bad niew ia ka jingiadei jong nga bad uwei pat da ka jait riam ne da ka kyrteng ka jain ba nga phong ne da ka jait kali ba nga niah ne da ka kyrdan ne ka spah ba nga don. Ngan kham jan ka jingiadei bad uwei pat uba riam ki juh ki jait riam ban ia u kur ne bakha la jong. Ngan kham niewkor bad kham jan ka jingiadei bad uwei pat uba nga iashong iasahlang ha ka shnong kaba khambha, kham khuid, kham itynnad ban ia u para la jong uba bylla sngi, uba shong ha ka iing tap shilliang ha ka shnong kaba khapngiah, ba bun briew bad ba jakhlia.

Ka juk jong ka iew bad iohnong shimet ka pyniaid ia ka synshar khadar, wat ia ka ngeit Blei, ka mane Blei. Kane ka juk ka hikai ym tang ban iohnong shimet, hynrei ban iohnong khambun kampher wat lada dei ban thok, ban shukor bad pyniap briew. Kam don ia ka mynsiem iatiplem pynban ka thom da ka bor bad leh be ijot ia ka mariang, ka pynkylla phetwir bad pynkylla duk ia ki briew. Ka nongrim tynrai jong ka ka long ban khnoit bein ia ki nongbylla sngi, ban knieh jubor ia ki jaka rep bad ki khlaw jong ki Tribal, Adivasi bad ki Trai Ri Trai Muluk. Ka hikai ban pynbieij, ban pynthamme ia ki briew, ka pynjynjar bad pynsat syllang ia ka jingim.

Shispah hynniewphew khyndai snem mynshuwa ka Balang Presbyterian ka la seng nongrim bad  saindur ia ki jinghikai shongtynrai ba ki bangeit bad ki dkhot jong ka kin im, kin hikai, kin ialap, kin iakhun bad iasaid na ka bynta ki bangeit bad ki parabriew kiba shem jynjar bad shem lanot. Hoid shispah snem tam mynshuwa ka Balang ka la shim ia ka jingkitkhlieh ban iakhun ia ki jingeh bad ki  jingsniew kiba don ha imlang sahlang kum ka jingdih kyrni ia ka kiad, u kynja ne drok, ka khalai, ka klim bad ki kam shongkha shongman kiba ka Balang ka sngew ba kim iahap bad ka jingim ne jingngeit Khristan. Ka Balang ka saindur ia ki jinghikai shongtynrai katkum ka jinglong jingman ha kitei ki spah snem, hynrei lah ruh ban pynshai shynna ia kine ki jinghikai shongtynrai na ka bynta kane ka juk bad ki pateng ban wan. Ym lah ban len ba ki jinghikai shongtynrai jong ka Balang kiba la kdew haneng ki ai ksai bad plie lynti ia kane ka pateng ban pule bad khmih bniah ia ki sa shisien, bad ban pynshai shynna bad pyndonkam ia ki ha kaba iakhun bad iada ia ki briew bad ka Ri na ka jingshah thombor.

Kumno ka Balang ne ki bangeit kin iashem, iakynduh, iatyngkhuh bad ialympat bad kane ka juk? Ngim lah ban shu long tang ki nongpeitkai ia kiei kiba jia ba man ha ka imlang-sahlang bad ngim lah ban khapbrip ki khmat, ban set kyllut ki skhor bad leh bym iohi ne leh bym iohsngew ia ka jingud jingnam jong kiba shah ban bein bad shem lanot. Ka Balang bad ki bangeit kim lah ban shu pdiang matlah ia ki jingkylla kiba wan ha ka imlang sahlang ne synshar khadar kiba ktah bad pynsat syllang ia ka jingim briew. Ngi dei ban buh jingkylli, ngi dei ban thew, ban woh bniah bad ruh ban iakhun-ialympat bad kane ka juk.

Ha kane ka juk jong ka iew bad iohnong shimet  nga kyrmen ba ka jinghikai shongtynrai jong ka Balang, kaba iadei bad ka iadie-iathied bad ka khaii-pateng, kan ym long tang na ka bynta kiba die khutia mutia ha Iewduh ne Iaw Musiang, kan ym dei tang na ka bynta ki nongdie shana, nongdie alu muri, nongdie tyrso ne nongdie kwaidong, hynrei ka dei ban treikam bad ka dei ban long ruh na ka bynta ki “company”, ki heh saipan, ki nongkhaii bad ki nongseng kharkhana kiba heh, kiba la klun bad kurup lut ia ki khlaw ki btap bad ia ka khyndew ka shyiap jong ngi.

Amen

 

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Kyrsoibor Pyrtuh is a pastor interested in intersection between theology and social power

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