RAIOT Posts

November 10, 2015 /

For the urban middle-class of Shillong, Indigenous Terre Madre (ITM) was a chance to enjoy themselves, flirt with foreigners, a day to relax and unwind, all-in-all an event to savour (literally). For the rural poor, it meant some money coming their way, some photos taken of them and for the rural elites it meant that they could show up their ”traditional” knowledge and open up ‘their’ villages to outsiders.

November 9, 2015 /

Raiot is excited at publishing first of the extracts from Eat Dust : Mining and Greed in Goa by Hartman de Souza. For a zine published from Meghalaya, the other frontier of Mining in India, it is fitting that we learn from Goa – that raving beach infested greed fest.

November 9, 2015 /

“Our land has a history of being ruled by tyrants and hypocritical regimes, but we Kashmiris have always voiced our opinion against that. I couldn’t stay silent on this issue. This is a protest song against a political gimmick set to undermine the kashmir issue and to influence our Kashmiri sensibilities through pseudo monetary packages. A shame full event done in the name of democracy.”
Ali Saffudin

November 5, 2015 /

It is fair to say that in any writing of the history of western music in India, Shillong would deserve a chapter. It is just that the writing of this chapter has become way too problematic – too many loose ends, too many grand unifying theories. The culture of western popular music in Shillong has no shortage of hagiographers. In fact most of the writing on this field has been gushy, uncritical and downright fallacious (there have been so many that it would be worthwhile to bring out a compendium of these).

November 2, 2015 /

Kylli na ki heh ka NESFAS kiba ieid eh ia ki nongrep ba haduh katno tylli ki jait jhur ki tip khnang ba ma ki ruh ki dei ban poi sha khlaw ban leit kheit hi ia ki? U Bah Phrang Roy ne kiwei pat kiba kam ba ki ieid ia ki nongrep ne ia ki bam tynrai (indigenous food) jong ki Trai Ri kim lah ban shu kren khlem da pynlong ialade ka bynta jong ka system kaba ki kam ba ki ieid palat.

November 2, 2015 /

Ha ka 35 snem ka sngi iap u khlur ka RI, Ka RAIOT ka kynmaw sngewieid ia U Bah Shlur Nongbri, uwei na ki khlur kynjat bol (Football star) uba don nam jong ka Wahingdoh Sports Club bad ka Shillong, u la khlad noh na ka pyrthei ha ka 3 tarik November 1980. U long U Captain ba wanrah jingjop ym tang ha ka kynjat ball hynrei U la dei uwei na kiba la wanrah ka jingpawnam ka jaitbynriew hi baroh kawei.

November 2, 2015 /

While state seems in no mood to repeal bloody AFSPA and continue oppression on people by killing dissident voices with impunity, people are bound to revolt. A continuous humiliation and torture of people living under AFSPA is just unbearable. This colonial rule and bloody thrust of power and resources must end.

November 1, 2015 /

Only aspect of this work that depicts matriliny and what it does to girls lies in the context behind the pictures. Without that background, this is, sad to say, a blatant exhibitionism of the girls of the village, culminating in a series that doesn’t quite capture the empowered status of these girls but antithetically subjugates them to the desired outcome of the viewer who in this case is Karolin Klüppel.

October 22, 2015 /

One has to wonder what kept these literary “stars” from this praiseworthy gesture of returning their state-given awards when the Gujarat pogrom was going on in 2002, or against the pogroms that followed the demolition of Babri masjid in 1992/3, or against the genocide of Sikhs around 1984, or heck, against the ongoing genocide in Kashmir or that of Dalits

October 15, 2015 /

Is Babri and Dadri really an anomaly in the “idea of India”? The Dadri lynching has given the recently dethroned faction of the “idea of India” establishment an opportunity to denounce the “idea of India” faction that is in power now. What is the politics of this 2-way mockfight and what other possibilities of politics does it want to suppress?