No other issue, in the recent memory, evokes the relevance of history more than the Sweepers’ Line Imbroglio. The week, following the incident of 31st May, misinformation and misrepresentation flew thick and fast. One such, being the nomenclature (name), ‘Punjabi Lane’. One does not deny the fact that there had been clashes in the past three decades, but never was it attached a communal colour, as this time round. That the situation, spin from a brawl to a communal flare up, stemmed from the ‘falsification’ of the name of the said ‘Area’, thereby unnecessarily, dragging the name of a particular community to it.
This move, to alienate a group of people who do not conform to the hegemonic template of who is a Sikh, is deeply enmeshed in the project of constructing an ideal, normative Sikh, defined by the dominant groups from within the community, wielding religious and political power, through a certain reading and interpretation of scriptures, and more recently, through religious jurisprudence. Conjunctively, the politics of the production of normative identities through the apparatuses of the state and religion is closely associated with the production of hegemonic masculinity among the Sikhs.